Parashat Va'yeshev   Rav Menachem Leibtag

1. PREPARATORY QUESTIONS
2. SHIUR ON PARASHAT VA'YESHEV
3. QUESTIONS FOR FURTHER IYUN

1. PREPARATORY QUESTIONS

PART I - QUESTIONS FOR THE 'SHABBOS TABLE'
1. Does God ever speak directly to Yosef (i.e. as He had spoken to Avraham Yitzchak and Yaakov)? Does He ever speak to any of Yaakov's children? If so, where, when, and why? If not, in your opinion, why doesn't He? Does God ever speak to them through dreams? Explain. Does God ever speak to them through events? Explain you answer and its significance!

2. There is a famous Rashbam at the beginning of this week's Parsha (see 37:2/ "ayleh toldot...") in which he discusses his conversation with Rashi (his grandfather) concerning the need to focus more on the study "pshat" when studying Chumash. I recommend that you take a few minutes to read this important Rashbam and discuss his main points, for it provides the basis for the approach that we employ on our shiurim.

3. Compare Yosef's two dreams (see 37:5-10) to Yitzchak's blessing of Yaakov (s/b Esav) in 27:28-29. In what manner are they similar. [In what manner are they different?] How does this similarity help explain the nature of the brothers' hatred of Yosef? Does it provide a "ruchani" reason as well, i.e. what 'justification' does this provide them for their hatred? [Compare with the story of Yitzchak & Esav.] How does this similarity explain Yaakov's reaction to Yosef's dreams? How does it explain the complexity of the entire sugya of Yosef and his brothers?

4. Do the brothers have reason to believe that Yaakov is making a mistake by favoring Yosef? Pretend that you are 'hired' as their lawyer. Attempt to defend their decision to 'remove' Yosef from God's 'chosen family'. Base your 'defense' both on Yosef's behavior and on precedents from earlier generations. [When you finish, pretend that your are the 'judge' and explain why that 'defense' is wrong.]

5. In the story of "mechirat Yosef", why do the brothers need to lie concerning the 'blood stained coat' to trick their father to believe that Yosef had been devoured by an animal? Why don't they just keep quiet and pretend as though they never saw him, and therefore have no idea what happened to him?

6. Whenever Bnei Yisrael as a nation offer a Korban Musaf, the "chatat" offering is always a "seir izim" (e.g. see Bamidbar chapters 28->29). In your opinion, do you think that this specific "chatat" offering of a "seir izim" relates to the actions of the brothers when they sold Yosef? In your answer, relate to 37:31!

*7. In jail, Yosef meet Pharaoh's "sar ha'mashkim" = butler, and "sar ha'tabachim". In your opinion, what does "sar ha'tabachim" imply, his chief 'butcher' (in the kitchen) or 'executioner'. In this regard, see Rashi, Rasa"g, Ibn Ezra, Ramban, and Chizkuni. [Note how this question bothered them.] In your opinion, which translation makes most sense, based on:
a. who else was in jail with him
b. what his final fate was.

*8. Read 40:12-15. In your opinion, was Yosef correct in asking the "sar ha'mashkim" to intervene on his behalf to free him from jail, or was Yosef expected to rely only on God? Can you bring other examples from Sefer Breishit where the Avot either took an initiative, or passively waited for God to intervene.

PART II - QUESTIONS FOR PREPARATION (for weekly shiur)

[Be sure to first answer questions 3, 4, & 5 in Part I above.] 1. Based on Yosef's dreams, his behavior, and the nature of the "bechira" process that we have seen thus far in Sefer Breishit, attempt to explain the 'spiritual reason' for the brothers' hatred of Yosef (and their decision to kill him).

2. Forgetting any previous knowledge of the story of "mechirat Yosef", read 37:12-36 carefully following the various stages of this story. Make sure that you understand:
1) the brothers' first plan to kill Yosef
2) Reuven's plan to save Yosef (and what he tells the brothers) Can you suggest a reason why Reuven wants to be the one to save Yosef and bring him back to his father? Is there a reason why he would desire to improve his father's impression of him? 3) Yehuda's plan to sell Yosef.

3. Before you continue, consider the following questions. The answer to these questions are not found in the psukim. Rather, you should attempt to answer them based on your evaluation of the events and the setting.
a. In your opinion, when the brothers sit down to eat (37:25), do they sit down NEARBY, i.e. in sight of the pit that Yosef is in, or do they sit much farther away, out of sound and site of the pit?
b. When they sat down to eat, is Reuven sitting down to eat with them, or did he go away? If he did go away, where did he go to and why? [Does this fit with his original plan to save Yosef?] [In your answer, relate to the word "va'yashov" in 37:29 & 37:20!]
c. How far of a walk is it from Shechem to Hebron? Does it make sense that Reuven (based on his plan) would leave the area near Yosef's pit?

4. On a map of Israel, locate Hebron, Shechem, Dotan [i.e. Jennin], the Gilad mountains, and the highway that travels via Emek Yizrael from the Gilad to Egypt. Use this 'geographical' information to help understand the details of this story and to help determine the difference between the Midyanim and the Yishmaelim in 37:28..

5. Then, based on your answers to the above question (and/or according to each possibility) read 37:28 carefully (in its context) and try to determine WHO precisely sold Yosef to the Yishmaelim. How many possible ways are there to explain this pasuk? [Relate to BOTH 40:15 & 45:4.]

6. Before you continue, first answer the first five questions in the Parshanut section below.

7. In your opinion, was Yosef aware of the brothers' original plan to kill him? Does he understand why they originally threw him into the pit? Likewise, are the brothers aware of what really happened to Yosef?

PART III - PARSHANUT
1. Review your answers to the preparation questions above, then, before reading the various commentators on 37:28, ask yourself the following questions:
(A) Are the Midyanim and Yishmaelim the same people? [Relate to 25:1-4]
(B) Who pulled Yosef out of the pit?
(C) Why is Reuven not there when all of this transpires?

2. See Rashi 37:28. How does he solve (A)? See Rashi 37:29 (where he quotes the Midrash that it was Reuven's turn to go home to learn with his father). How far is it from Hebron to Dotan? [i.e how many days of travel?] Does it make any sense that Reuven would leave for such a long time while Yosef was in the pit? In your opinion, does this Midrash explain "pshat" concerning what 'happened' or does it provide us with insight concerning the brothers concern in regard to their father. [If the latter is true, what the message of this Midrash concerning the nature of "sinat achim"?] Next, explain the second possibility raised by Rashi.

3. See Ibn Ezra & Radak on 37:28 and Ramban 37:25. How do they answer (A)? How (and why) are their respective pirushim different?

4. See Rashbam on 37:28, how does he answer (A), (B), & (C)? In what manner is his pirush totally different than all of the others? [Why do you think Rashbam concludes with a 'second opinion?]

5. Finally, see Chizkuni on 37:28. how does he answer A, B, & C? In what manner is his pirush different than Rashbam? [Why do you think that Chizkuni also includes a 'second opinion? Is this 'second opinion' the same as Rashbam's 'second opinion'?]

WHEN DID YEHUDA GET MARRIED?
*6. Chapter 38 - the story of Yehuda and his children - interrupts the narrative that describes the story of Yosef in Egypt, that began in chapter 37 and continues in chapter 39. Review the story in chapter 38, and consider the minimum amount of years that have transpired. Consider as well how many years pass from the time that Yosef is sold (see 37:2) and when he solves Pharaoh's dream (see 41:46), and the fact that the entire family goes down to Egypt less than a decade later. Based on the above, at what age do you think Yehuda first married Shua's daughter (see 38:1-2)? [i.e. before or after Yosef was sold?] Then, see Rashi on 38:1. What is his opinion? Does he relate to any of the above questions? If so, how? See also Radak (until the end of his pirush to 38:1!). In what manner is his pirush similar to Rashi, and how is it different? Next, see Chizkuni on 38:1. Note how he relates to the above questions. How does he solve them? See also Seforno! Finally, see Ibn Ezra on 38:1. How does he solve the above questions? How and why is his pirush different than Chizkuni? In your opinion, which pirush appears to be most logical?

*7. Re: WHO Yehuda married, i.e. did he marry a Canaanite? See how Unkelos translates this word. [Note that there are two versions.] What is the problem with translating "c'naani" as a Canaanite? Then see Rashi on 38:2. See also Rashbam. What does his explanation add to Rashi's 'translation. [See also Radak.] [See also Rasa"g. What does he mean "k'pshuto"?] See Ibn Ezra. Finally, see Ramban. It's quite long, but be sure to see at least the final few lines of that Ramban (in relation to David ha'melech). What is the Ramban's primary point, and why does he go to such great lengths to support his interpretation? How does this topic relate to a primary theme in Sefer Breishit, in regard to Bnei Yisrael's future inheritance of Eretz Canaan based on 9:18-27, 10:15-20, and 17:7-8.

b'hatzlacha,
menachem

2. SHIUR ON PARASHAT VA'YESHEV

After throwing your brother into a pit to die, would you be able to 'sit down to eat'? The brothers did, so the Torah tells us (see 37:24-25)!

But when they sat down to eat, the Torah DOES NOT tell us if they sat NEAR the pit, listening to Yosef's screaming and pleading; OR if they sat FAR AWAY from the pit - to enjoy some 'peace and quiet'?

So what difference does it make?

Believe it or not, this tiny detail affects our understanding of almost every aspect of the story that ensues. In this week's shiur, as we study the story of Yosef & his brothers, we will entertain each of these two possibilities - showing how this 'missing detail' leads several commentators to conclude that the brothers may never have sold Yosef after all!

INTRODUCTION
Did we hear correctly? The brothers DID NOT sell Yosef! [Unless you've heard this shiur before,] this statement shocks most anyone who is familiar with the story of Yosef & his brothers. However, the closer we scrutinize the details of this narrative, and the more we take into account geographic considerations, the more convincing the possibility becomes. In the following shiur, we take for granted that the reader is already familiar with the story. We begin our study by paying careful attention to the brothers' various plans to 'get rid' of Yosef, but as we continue we will focus primarily on Reuven's plan.

PLAN A - THE BROTHERS' / FIRST DEGREE MURDER
Recall that as soon as Yosef arrives at Dotan, the brothers conspire to kill him (see 37:18-20). However, their plan HOW to kill him is revised several times. Let's begin with PLAN A: "They (the brothers) saw him from afar, and before he came close... they conspired to kill him. And they said to one another, behold the 'dreamer' is coming. Now, let's KILL him and throw his body into one of the pits..." (see 37:18-20) Note that the brothers first plan to kill Yosef on the spot and 'bury him' in a pit, and thus 'cover-up' any future evidence against them.

Although Reuven opposes Yosef's murder, he realizes that the brothers will not accept his opinion. Therefore, instead of arguing with his brothers, he devises a shrewd plan that will first postpone Yosef's execution, and later enable him to secretly bring Yosef back home.

[See further iyun for an explanation of WHY specifically Reuven wants to save Yosef.]

PLAN B - REUVEN'S PLAN / SECOND DEGREE MURDER
As you read Reuven's plan, be sure to differentiate between what Reuven SAYS (to his brothers) and what Reuven THINKS (to himself):

"... And Reuven said... 'Do not shed blood, cast him into a pit [in order that he die] OUT IN THE 'MIDBAR' (wilderness), but do not touch him yourselves'

[End of quote! Then, the narrative continues by informing us of Reuven's true intentions...] "in order to save him [Yosef] from them and return him to his father." (37:22).

Reuven's 'official' plan is to let Yosef die in a less violent death, i.e. to throw him alive into a deep pit instead of murdering him in cold blood. However, his 'secret' plan to later return to that pit and free him.

Note how Reuven even suggests the specific 'pit' in which to throw Yosef - "ha'bor HA'ZEH asher ba'Midbar"! Most probably so that he can later sneak away to that pit and save him. [Compare this to the brothers' original plan to throw him into "one of the pits" (37:20) - possibly a pit closer by.] Unaware of Reuven's true intentions, the brothers agree. Yosef arrives, and in accordance with PLAN B, the brothers immediately strip Yosef of his special cloak and throw him alive into the pit (see 37:23-24). Afterward, they sit down to eat (see 37:25). [A "seudat mitzvah" most probably - "v'akmal"!]

WHO'S WHERE?
Until this point, the plot is clear. Now, two important details are missing which affect our understanding of the rest of the story.
a) WHERE did they sit down to eat, i.e. close by or far away?
b) WHERE is REUVEN, eating with them, or off on his own? To answer these two questions, let's employ some 'deductive reasoning'.

(a) Where are the brothers eating? Considering that they threw Yosef into a pit 'out in the MIDBAR', most probably they returned back to their camp site in the Dotan area to eat (see 37:16-17). [Besides, it would not be very appetizing to eat lunch while listening to your little brother screaming for his life from a pit nearby/ see 42:21 for proof that he was indeed screaming. [Later in the shiur we will bring textual proof for this assumption as well.]

b) Where is Reuven? Considering that Reuven's entire plan is to later save Yosef from the pit, then it would only be logical that he either stay near the pit, or remain with his brothers (wherever they may be). Certainly it not make sense for him to go anywhere else, surely not far away!

However, from the continuation of the story we know that he does not stay near the pit, because RETURNS to the pit only AFTER Yosef is sold! Therefore, if the brothers are indeed eating away from the pit, he must be eating lunch with them! After all, not joining them for lunch could 'blow his cover'. Furthermore, the Torah never tells us that he left his brothers.
Hence, it is only logical to conclude that Reuven remains with his brothers, and they all sat down to eat AWAY from the pit.

PLAN C - YEHUDA'S / A QUICK BUCK
Now that we have established that Reuven and the brothers are sitting down to eat at a distance far away from the pit, we can continue our study of the narrative:

"And the brothers sat down to eat, and they lifted up their eyes and saw a caravan of Yishmaelim coming from the Gilad carrying [spices]... to Egypt. Then Yehuda said to his brothers, 'What do we gain by killing our brother ... let us SELL him [instead] to the Yishmaelim, after all he is our brother, our own flesh, and his brothers agreed." (37:25-27) [From Yehuda's suggestion, it becomes clear that the brothers truly planned to allow Yosef to die and were totally unaware of Reuven's intention to save him.] PLAN C (to sell Yosef instead) puts Reuven in a predicament. On the one hand , he cannot disagree with the brothers; if he would, they may begin to suspect his true plan. On the other hand, he can not allow them to sell Yosef, for he feels responsible to save Yosef.

Reuven has only one alternative - he must quickly excuse himself and run to the pit to free Yosef before his brothers sell him.

What happens when Reuven returns to the pit? We'll soon see. But before we continue, we must provide a little background on Israel's geography, which is essential towards understanding the psukim that follow.

THE ANCIENT TRADE ROUTE
Recall that Yosef met his brothers while they were grazing their sheep in hilly area of Dotan (see 37:17). Recall that during their meal, the brothers 'lifted up their eyes' (see 37:25) and noticed a caravan of YISHMAELIM travelling down from the GILAD (today, the northern mountain range in Jordan), on its way to Egypt.

Now, when we read this story in Chumash, most everyone assumes that this convoy will soon pass nearby the spot where the brothers are eating. However, they don't know their geography! The CARAVAN of Yishmaelim (camels et al) travels along the ancient trade route (better known as the Via Maris) which crosses through Emek Yizrael (the Jezreel Valley) on its way toward the Mediterranean coast. Therefore, this convoy, now descending from the Gilad would pass the cities of Bet She'an, Afula and Meggido in Emek Yizrael, but would NOT pass the hilly area of Dotan. Dotan, today the area of Jennin [z"l], is situated about 20 kilometers north of Shchem, and about 10 kilometers SOUTH of this main highway (the via Maris) crossing Emek Yizrael. In altitude, Dotan sits about 200 meters above Emek Yizrael. From Dotan, one has a nice view of the Gilad and parts of the Jezreel Valley. Hence, from their vantage point in Dotan, the brothers are able to see a Yishmaelite convoy turning down into the Jezreel valley from the Gilad, even though it is still far away. This convoy will not be passing below their feet, rather, in a few hours it will be passing about 10 kilometers to the north. In order to meet that caravan, the brothers would have to first fetch Yosef from the pit, then take a short trip from Emek Dotan to the Emek Yizrael. They have ample time to first finish their meal, go fetch Yosef from the pit in the "midbar" (on their way to the Emek), and then meet the convoy at the pass, and sell Yosef for the 'best price'.

SOMEBODY GOT THERE FIRST
With this background, we now return to the story of "mechirat Yosef". Let's take a careful look at the next pasuk, noting its grammar:

"And a group of MIDYANITE TRADERS passed by, and THEY pulled, and they lifted Yosef out of the pit, and THEY sold Yosef to the Yishmaelim for twenty pieces of silver, and brought Yosef to Egypt." (37:28)

[Read this pasuk again carefully to note the difference between the Midyanim and Yishmaelim. Note also that in this entire pasuk, the brothers are never mentioned!] Now, simple "pshat" is that the Midyanim and the Yishmaelim are two DIFFERENT groups of people! The Midyanim are local 'traders' ("so'cha'rim"), while the Yishmaelim are international 'movers' (transport caravans). This pasuk states explicitly that a group of Midyanite traders happened to pass by the pit (they most probably heard Yosef screaming), pulled him out, and (later) sold him to the Yishmaelim. In other words, the MIDYANIM themselves sold Yosef, and NOT his brothers, for they are never mentioned in this pasuk!

[This interpretation also explains why the Torah needs to tell us about both the MIDYANIM and YISHMAELIM, for understanding that these are two DIFFERENT groups is a critical factor in the story.]

So where were the brothers during all of this? Most probably, still eating! Recall our explanation above, the brothers threw Yosef into a pit out in the "midbar" and returned to their grazing area to eat. It seems that they are so far away that they did not see or hear what transpired between Yosef and the Midyanim!

And WHERE was Reuven? Again, as we explained above, he was eating WITH his brothers. However, as soon as heard Yehuda's new plan to sell Yosef, he quickly excused himself and ran to the pit to get there first, BEFORE his brothers, just as the next pasuk explains!:

"And Reuven RETURNED ("va'yashov") to the pit, and behold, Yosef was no longer in the pit!; Then, he tore his clothes." (37:29) Reuven is not the LAST brother to find out that Yosef was sold (as commonly assumed). Rather, he is the FIRST brother to recognize that Yosef is MISSING!

[Note: The commentaries that explain differently, i.e. that Reuven was not eating with his brothers, are troubled by the word "va'yashov", and need to explain where Reuven had gone. Rashi, for example, claims that it was Reuven's turn to learn with his father, see further iyun section.]

What can Reuven do? Shocked, he immediately returns to his brothers [probably by now eating dessert] with the terrible news: "And he RETURNED ("va'yashov") to his brothers and said, 'The boy is gone! And for myself, what am I going to do?' (see 37:30)

Note the word "va'yashov" [and Reuven RETURNED] in both 37:29 and 37:30. This verb proves that the brothers could not have been eating by the pit, for if so, Reuven would not need to 'RETURN' to them. However, based on our explanation above, "va'yashov" in both psukim makes perfect sense. Since Reuven and his brothers are eating away from the pit, Reuven must first RETURN to the pit, then he must RETURN back to his brothers to tell them the news - hence TWICE the verb "va'yashov"!

PLAN D - HASHEM'S
Even though the brothers had three different plans for 'getting rid' of Yosef, God's plan was quite different. At this point in the story they are totally baffled as they have no idea what happened to Yosef. Nevertheless, they still don't want their father to worry about his fate (or don't want him to accuse THEM), so they plot one final plan which is ironically quite similar to their original plan (see "...chaya ra'ah acha'latu" (37:20) -compare 37:33). They dip Yosef's coat in blood and send it to their father (see 37:31-32).

"And he (Yaakov) recognized it and said, 'My son's "ktonet", "CHAYA RA'AH A'CHA'LATU; ta'rof, ta'raf Yosef" - he was surely devoured by a wild beast - (37:33) Ironically, Yaakov reaches the same conclusion that the brothers themselves may have reached, but for a very different reason!

RASHI'S SHITA
So far, our explanation has followed according to Rashbam and Chizkuni. [I recommend that you read them inside, and note how they differ slightly from our presentation above.] Now we will take a minute to discuss the more popular interpretation, i.e. that the brothers themselves sold Yosef, presented by Rashi and Radak.

To explain this "shita" (opinion), we must return to the two questions raised earlier in the shiur: (a) where are the brothers eating and (b) where is Reuven - and change our basic assumptions.

According to this opinion, the brothers sat down to eat nearby the pit, and for some reason, Reuven left them. Rashi suggests that he either went 'home' to learn with his father, or that he had taken a short walk to do some 'soul-searching' (see Rashi & Radak and further iyun).

There are two ways to explain what happened. Either when the Midyanim came by, the brothers employed their services as 'middlemen' to sell Yosef to the Yishmaelim (see Rashbam's second explanation), OR possibly Yishmaelim is synonymous with the term Midyanim (see Radak).

WHAT DOES YOSEF THINK?
At first glance, the interpretation of Rashbam and Chizkuni seems to explain the psukim much better than of Rashi's. Why then does Rashi explain in a different manner?

Most likely, Rashi and Radak base their "shita" on a key pasuk in Parshat Va'yigash. There, when Yosef reveals himself to his brothers, he states:

"I am Yosef your brother, whom you SOLD to Egypt"(45:4) Yosef states explicitly that his brothers SOLD him! Given this 'fact', it is difficult to explain the psukim in Va'yeshev in any other manner, despite the various difficulties which this interpretation present.

The Chizkuni, bothered by this pasuk, explains that Yosef means to say, "who CAUSED me to be sold to Egypt". However, that explanation is clearly 'reading between the lines', and does not appear to be "pshat"..

Based on the above shiur, one could suggest that Yosef truly did think that his brothers had sold him, even though they themselves never knew what really had happened. Let's consider these events from Yosef's perspective. Yosef was not aware of the conversations between his brothers or their three plans. All that he knew was that as soon as he arrived, his brothers took off his coat and threw him in the pit. A short time later some Midyanim passed by, took him out of the pit, and sold him to the Yishmaelim, who later sold him to the Egyptians. Yosef, trying to piece together what happened, may have assumed that his brothers had this all planned out with the Midyanim. Since his brothers did not have the 'guts' to watch him scream, they preferred not to be present when the Midyanim took him away.

According to this "shita" Yosef was totally unaware that it was only 'by chance' that the Midyanim were passing by. In fact, he had no idea that his brothers originally planned to kill him. [In next week's shiur, we will see how this understanding helps explain Yosef's behavior during his many years in Egypt.]

PLANS & DREAMS
Despite their various plans and intense hatred of Yosef, the brothers may never have been able to gather the 'courage' to actually kill their sibling. Had they heard him screaming, they may even have retracted their plan to sell him. Nevertheless: they talked, they planned, they plotted - and therefore are considered guilty even though they never did actually kill Yosef or sell him.

Nonetheless, the Hand of Providence led them to believe that THEIR 'dream' [to rid themselves of Yosef] had come true, while in reality, it was the fulfillment of Yosef's dream that was beginning to unfold.

shabbat shalom,
menachem

3. QUESTIONS FOR FURTHER IYUN
A. Rashi quotes the Midrash that it was Reuven's turn to go home to learn with his father.
1. How far is it from Chevron to Dotan? (how many days travel?)

2. Does it make any sense that Reuven would leave for such a long time while Yosef was in the pit?

3. Do you think that this Midrash is coming to explain pshat about what 'happened' or does it give us insight regarding how 'frum' the brothers were, and the fact that they were 'makpid' on 'kibud av'. If the latter is true, what point is this Midrash making regarding the nature of 'sinat achim'.

4. Try now to explain the second possibility raised by Rashi.

B. For some reason, Reuven is interested in saving Yosef. Why does Reuven suddenly become so dedicated to his father? One could suggest that Yaakov was quite angry with Reuven since the incident with Bilha (see 35:22), afterwhich he was most likely cursed by his father (see 49:4), and hence lost his "bechora". Reuven may have hoped that by saving Yosef from the brothers, he would 'prove himself' once again worthy to his father. This would explain his reaction when he tells his brothers that Yosef is missing - "v'ani ana ani bah". This was his big chance to redeem himself. Now, it only looks worse for him. After all, should Yaakov find out what happened, bottom line, it was Reuven's idea to throw him in the pit! For Reuven, this could have been 'strike three'! [Just a thought.]

C. For next week's shiur (from this week's Parsha) - preparation:
1. Examine Yosef's dreams. Compare them to Yitzchak's original bracha to Eisav /Yaakov, and the standard blessing of "bechira". To which are they more similar.
2. What conclusion do you think the brothers arrived at?
3. How do you think Yaakov reacted?
4. Do the brothers have reason to believe that Yaakov is making a mistake by favoring Yosef? Do they have a precedent?

For more articles by Rav Menachem Leibtag, visit his web site,  www.tanach.org